the five spiritual faculties: samādhi
Jul. 6th, 2019 04:58 pmWe have been exploring the five spiritual faculties: faith, vigor, mindfulness, samādhi, and discernment. In the previous post, we saw how keeping one's mind fixed on one object leads to a mental state in which one's mind is completely unified on that object, and no longer being pushed around by various desires or aversions. This state I am leaving untranslated as samādhi. It is usually translated as "concentration", but should to be understood to be a very relaxed state of being, and not tense at all. "Composure" might even be a better term for it.
So, then, the text we are following, SN 48.10, goes on to talk about this spiritual faculty. And it deals with another nearly untranslatable word, jhāna, which refers to a rarefied state of mind in which particular processes are occurring. It is a deep unification, an inner harmonizing of all the different parts into a cohesive whole. I'll offer my translation of the passage (which is kind of tricky and is the sort of thing that I'm sure years from now I'll look at and say "Ryan, what were you thinking?"):
( jhāna? )
So, then, the text we are following, SN 48.10, goes on to talk about this spiritual faculty. And it deals with another nearly untranslatable word, jhāna, which refers to a rarefied state of mind in which particular processes are occurring. It is a deep unification, an inner harmonizing of all the different parts into a cohesive whole. I'll offer my translation of the passage (which is kind of tricky and is the sort of thing that I'm sure years from now I'll look at and say "Ryan, what were you thinking?"):
And what, O monks, is the spiritual faculty of samādhi?
Here, O monks, a noble disciple, having a foundation of relinquishment, gains samādhi, gains unification of the heart and mind.
They, having thus separated themselves from sensuality, having separated themselves from unskillful qualities, abide having attained the first jhāna, in joy and pleasure generated by that separation, with thought and examination.
Quenching thought and examination, they dwell having attained the second jhāna, in internal tranquility, with a mind made one, without thought or examination, in the joy and pleasure generated by samādhi.
They dwell equanimous, with the fading of joy, experiencing mindfulness, clear knowing, and bodily pleasure, that which the noble ones describe as dwelling pleasurably with equanimity and mindfulness; they dwell having attained the third jhāna.
Abandoning pleasure and abandoning pain, they dwell having attained the fourth jhāna, in the disappearance of joy and sorrow, with no pain or pleasure, in purified mindfulness and equanimity.
This, I call, O monks, the spiritual faculty of samādhi.